Looking for His glorious appearing! Titus 2:13

_I Am Come Down - Exodus 3:8
Apr 25th, 2020
Morning MeditationF.B. Meyer
Categories: Inspirational;Bible Salvation;Book Study

THIS is a marvellous chapter, because it is so full of God. If the previous one, in its story of human striving, reminds us of Rom. 7., this as surely recalls Rom. 8. There is little mention of the part that Moses was to play, but much is said of what God was about to do. "I am come down." "I will bring you up." "I will put forth Mine hand." O weary soul, bitter with weary bondage, groaning beneath cruel taskmasters, afflicted and tossed with tempest, the I AM has come down!

God comes down to our lowest to lift us to His highest. - This is the theme of the Magnificat, and of Hannah's song. God comes down to the dust for the poor, and to the dunghill for the needy. You cannot be too lonely or broken in spirit for Him to notice and help. In proportion to your humiliation will be your exaltation.

He comes down to our saddest to lift us to His joyfullest. - How great the contrast between the cry of the Hebrews, because of their taskmasters, and the exultant note that smote on the rocks of the Red Sea! Such shall be your experience also. If you suffer in the line of God's will and providence, you are sowing the seeds of light and gladness. Oh, anticipate the harvest!

He comes dawn go our helplessness to succor with His great might. - Israel could not help herself; but the resources of I AM were sufficient for every need, and they will be for yours and mine. This is God's blank check; fill it in! Insert after these majestic words, wisdom, or courage, or love, or whatever you need most. And He will be all this, and more also: not for a moment, but always; not spasmodically, but unchangeably.

The need of the hour Revelation 1:19, 20. - Exploring Revelation
Apr 25th, 2020
Exploring RevelationArt Sadlier
Categories: Commentary;Prophecy;Book Study

Some 60-65 years after Penticost, John was exiled to the Isle of Patmos. On that dreary, lonely Isle the Lord allowed John to see some amazing things.

First, John saw into heaven, then John saw into the future. In verse 11, the Lord said, "What thou seest, write in a book and send it unto the seven churches."

The Lord allowed John to look into heaven and see Jesus in all His glory. Then He said in verse 19, "write the things which thou hast seen." John, behold My glory, describe it in words and send it to the seven churches. By divine design it would pass on to the whole church, all the churches of the whole Church Age.

The church in every age, needs to have this picture of their glorified Lord on His throne of glory in heaven. The Lord of the church, the Sovereign Ruler of the universe. Oh! how we need that today!

As the world of men and women around us plunge deeper and deeper into sin, and evil, and wickedness, ignoring God and His word, we need to have superimposed over it all, Christ on His Throne of Glory.

As the professing church slips deeper and deeper into apostasy and lukewarmness, we need to look up and see the Lord of Glory on the throne of the universe in great Power, and Majesty, and Glory.

I think of the song, "God is still on the throne, and He will remember His own, though trials may press us, and troubles distress us, He never will leave us alone, God is still on the throne."

Oh! We live in an hour in which we desperately need that perspective!

After giving John a glimpse into heaven, the Lord gave John a prophecy, (Rev.1:3) "The words of this prophecy." Everything John writes from this point on, is a prophecy. The Book of Revelation from chapter 2 to 22 is prophecy revealing future things.

That prophecy is divided into two sections, notice what they are, (vs.19) John lived in the Church Age as we do. The first section of the prophecy involves the Church Age from its beginning to its close. It involves the church of Ephesus and goes right on down to the church of Laodicea at the close of the Church Age.

The first prophecy, "the things which are," is recorded in Rev.2 and 3. It was all prophecy when John wrote it. It is now virtually all history.

Then, we have the second set of prophecies, "the things which shall be hereafter." Hereafter what? Hereafter the Church Age. So from chapter 4 to the end of the Book, we have prophecies about events and things, and situations that will occur after the Church Age is over.

We have chapter 4 to 18, The Tribulation Period. Chapter 19, we have the Return of Christ. Chapter 20, The Millenium. Chapter 21, and 22, Eternity Future.

UNDERSTAND, somehow God allowed John to actually see, look upon, all these prophetic events and see them in progress.

Notice the terms which occur throughout the book. "The things which thou hast seen", "I looked" (many times) "I saw (many times) "I heard".

We want to think upon the first set of prophecies concerning the seven churches.

FIRST They were seven literal churches in seven different geographical locations and they actually existed in John's day.

SECOND Because the messages to the churches were a prophecy, we now, after the fact, can compare these prophecies with Church History. When we do, we discover that each of the seven churches actually represent seven distinct periods of Church History. Their peculiar circumstances, characteristics, failures and blessings are found emphasized and dominant in different periods of Church History.

THIRDLY Some of the characteristics, strengths, weakness, and sins of each of the seven churches are found in some of the churches in every period of time. The first three churches, Ephesus, Smyrna, and Pergamos, came upon the world scene successively. They each had their day and passed off the scene.

The last four churches, each in turn, came upon the scene, had their day of ascendancy and prominence. They too went into decline but remain on the world scene until the end of the age.

It is significant that each of the last four churches have suggestions of the Rapture and the Tribulation Period in their respective letters. Only the sixth church, Philadelphia, is promised to escape the Tribulation Period. (Rev.3:10) The implication is that the other three will be overcome by apostasy. The implication is that they will be decommissioned as churches, (have their candlesticks removed) and be incorporated into the Last Days' Apostate Harlot Church.

Now, the stage is set to begin the story of the individual churches in chapters two and three.