Looking for His glorious appearing! Titus 2:13

Thyatira pt.#1 - Explorng Revelation
May 31st, 2020
Exploring RevelationArt Sadlier
Categories: Commentary;Prophecy;Book Study

We find the letter to Thyatira in Rev. 2:18-29. Thyatira is located southeast of Pergamos, it is the modern city of Akhissar. It was an Industrial City with much trade and commerce.

HISTORICALLY, it was an actual church that existed in John's day. The letter describes the strengths and weaknesses and potential disaster that actually existed in that church in John's day.

PRACTICALLY, individual churches with some of the weaknesses and characteristics of Thyatira have existed in every era of the church age.

PROPHETICALLY, there was an era in Church History when the characteristics of Thyatira dominated. That era was 500 AD. to 1500 AD.

In 596 AD. Gregory the Great, a Roman Emporer ascended to the throne as Head of the Church of Rome and became the first Pope.

For nearly a thousand years the Church of Rome totally dominated all of Christendom. It was the only visible church that existed. Any dissenting groups were hunted down and destroyed. That is the period Historians call the Dark Ages.

In 1517 AD. Martin Luther nailed his 95 Thesis to the door of the Church at Wittenburg. That was the culmination of unrest by some against Rome. That was the beginning of the end of the dominance of the Roman Church, not the end, but the end of her dominance.

Ephesus had typified the state of the church in the First Century. Smyrna is representative of the persecuted church of the 2nd and 3rd centuries. Pergamos is a picture of the church of the 4th and 5th centuries, joined in an unholy union with the world.

The reason that we are confident of the prophetic aspect of the letters to the churches in Rev.2 and 3, is because the whole book is stated to be a prophecy, see Rev. 1:3.

A second reason is that the situations and conditions in these letters match up with church history, dividing church history into eras that match up with each letter's account.

Two evils had crept into the church of Pergamos. BALAAMISM, a compromise and union with the world. NICOLAITANISM, the rising of a hierarchel clergy, certain men lusting for power, declaring themselves above the rest of the people, making people slaves. Presuming and pretending to dispense grace and salvation and forgiveness of sins to the people.

Those two false teachings and practices later exploded in Thyatira.

Today the Church of Rome (Thyatira) claims to have a repository of good works. They say, "some catholics perform more good works than necessary to get to Heaven." When those people die, the church is made custodian of those extra good works.

The church and its priests can dispense those good works to those who need more to get to heavaen. (CP. Eph. 2:8,9.) This gives great power and authority to certain men (priests) hence the term Nicolaitans

With regard to the explosion of BALAAMISM in Rome, the compromise with the world reached such a state that the Roman Emporer became the head of the church.

Let us begin our study of the text, Rev. 2:18-29.

"And unto the angel of the church in Thyatira write: These things, saith the Son of God, who hath His eyes like unto a flame of fire, and His feet are like fine brass." Rev. 2:18. The salutation introduces the speaker as "the Son of God," the picture is awesome, it is a picture of an offended angry God. CP. vs:22, 23.

Burning Eyes, searching into the very hearts of men, His feet of fine brass, trampling men like broken glass. He is searching the church, one member at a time and searching the collective acts and attitudes of the church.

"I know thy works and thy charity (love) and service, and faith, and thy patience, and thy works; and the last to be more than the first, " vs.19. This was a church that began well and had much to be commended for. This church, at the beginning of its life was pleasing to God!

REMEMBER the churches are viewed, ONE - as they begin. TWO - as they finally come to the full flower of what they had been practicing.

As Thyatira develops it has opposing elements in it. Saved and unsaved, each going in different directions. As it fully develops it appears to made up entirely of the unsaved.

The Lord begins His message with a commendation, "I know thy works". In its early stages, this was a church that was working for Christ.

"And charity (love), we see a contrast between Ephesus and Thyatira.

Ephesus had sound doctrine, but had left her first love. Thyatira has love and works, but had departed from sound doctrine. Neither is acceptable to the Lord!

"AND SERVICE" GRK. Diakonian = Ministry. This service was a demonstration of Christ's love toward others, helping and building others up.

"AND FAITH, AND THY PATIENCE" Patience grows out of Faith. They were strong in Faith, so they were patient as a result of their faith.

"And Thy Works; And the last to be more than the first." This is the second time they were commended for their good works. Not only did they begin good works but increased in good works as time went on, they were not just a flash in the pan. this was a very commendable church at the beginning. Evidently when Pergamos passed off the scene Thyatira was born in spiritual renewal. Thyatira had a good beginning.

"NOTWITHSTANDING," vs.20, in spite of their commendable things, the seeds of ultimate disaster were being sown in their midst.

One of the essential things a church must remember in its decision making, is not just is this good or bad, but where will it lead us and our people.

"I have a few things against thee," now the correction comes to them.

"thou sufferest that woman Jezebel, which calleth herself a prophetess."

Ephesus had not been fooled by false apostles, they had recognized them as such and rejected them.

Pergamos had tolerated false doctrine.

Thyatira had now actually appointed teachers who were teaching false doctrine and wrong practice. That very thing has continued in the Catholic Church until this very hour.

Who Is This Jezebel? Her very name has come to be associated with evil.

Next Week, we will consider this Question.

In the Midst of Them - Joshua 19:49
May 31st, 2020
Morning MeditationF.B. Meyer
Categories: Meditation;Inspirational;Book Study

Since Joshua prefigures the Lord Jesus, we are led to think of his inheritance in the midst of his brethren.

In the midst on the Cross. - " They crucified Him, and with Him two others, on either side one, and Jesus in the midst." Forasmuch as we partook of flesh and blood, He shared the same; and since we were under the curse of a broken law, He also bowed beneath its weight, and was made a curse for us. He took the mid-current of pain; where the pressure was heaviest, there the Lamb of God bore the sin of the world. On Him God made to meet the iniquities of us all; alike of those who refuse, as did the one thief, and of those who accept, as did the other.

In the midst, in the gatherings of His People. - "Where two or three are gathered together in My name, there am I in the midst of them". He is the centre of unity. We come from different quarters with our peculiar prepossessions and preconceptions, with no special affinity to each other; but touching Him, we become one with all who touch Him also. See that, not the sermon, nor the supper, nor the form of worship, is the centre of fellowship; but Christ always and in all. Then let Him be the centre of thy home life and thy business life under all circumstances.

In the midst in Heaven. - " In the midst of the throne, and in the midst of the elders, a Lamb standing." All the circles of the re- deemed, of angels, and of all other beings, re- volve around Jesus, as their common centre. They thus become concentric. Jesus is the Heart of Heaven; the Sun of Paradise; the Essence of its bliss; the Centre of its love; the innermost Soul of its life.