Looking for His glorious appearing! Titus 2:13

Revelation 19: 8-9
Dec 5th, 2010
Exploring RevelationArt Sadlier
Categories: Commentary;Prophecy;Inspirational

The Parable of the Marriage feast   (Matthew 22: 1-14)

Verse 11-12, “And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.”

This parable is about the marriage supper, and that couldn’t happen in heaven. The marriage supper doesn’t take place in heaven; it takes place on earth at the second coming.

Verse 13, “Then said the king to the servants, Bind him hand and foot, and take him away; and cast him into outer darkness, there shall be weeping and gnashing of teeth.” This is the sheep and goat judgment clearly revealed in Matthew 25. The sheep and the goat judgment take place, at the return of Christ to the earth at the close of the tribulation.

As we have said, the parable in Mt. 22 is about the marriage supper, whereas in this parable in Mt. 22, the invited guests were not interested in attending, in the parable of Mt. 25 the people are interested, but not prepared. The parable in Matthew 25 is a picture of Israel on earth at the end of the tribulation waiting for Christ to return from heaven with His bride, the church, and waiting for him to bring in the kingdom.  It is about entering into the millennial kingdom, and not entering into the Body of Christ. Some will be prepared to meet him and will be able to enter the millennium, but others will not be prepared and will not be able to enter the millennium. All the virgins had lamps of profession but not all were filled with oil. Oil is a symbol of the Holy Spirit, those who are saved during the tribulation have the Holy Spirit, and those who are not, do not have the Holy Spirit.

The five virgins without oil represent those Jews who make a profession of faith during the tribulation, but are not saved. At the end of the tribulation they seek to enter into the marriage supper as guests of the bridegroom, but are rejected. Remember the marriage has already taken place in heaven, what is in view here is the marriage supper or celebration.

Verse 8, “And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.” We see a special gown for a special occasion. This gown represents the righteous actions or service of the Church. The bride is clothed in the imputed righteousness of Christ for all of eternity. But for this special occasion, the bride is given this robe that displays the works that the Holy Spirit has produced in the Church saints. This represents the sanctifying work of the present time. Ephesians 5:25, “That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.”  John 14:12, “Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.”

Of course, these righteous acts are to the glory of Christ for He is the one who has produced them in us.

This gown is to be worn only at the wedding feast and not at the wedding itself, “That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” (Ephesians 5:25)  After the marriage this garment is laid up for all of eternity and the bride is again clothed in the righteousness of Christ.

Verse 9, “And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, “These are the true sayings of God.”

Three Important Questions

1 – When will this feast take place?

I believe we have shown from the parables that this feast will take place after the tribulation period, after Christ returns to the earth with His bride, and after the marriage has taken place in heaven.

2 – How long will it last?

We do not know for sure, but it could last through the entire millennial kingdom.  At the beginning of the eternal age in Revelation 21:9-10 the Church is still called the bride. Then, at that point the bride enters her eternal home.

3 – Who are the guests?

There are no verses that precisely name the guests. However, there are many indications.

John the Baptist – John 3:28-29, “Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.” John is an Old Testament saint and I believe he is representative of all the O.T. saints who will participate in the marriage supper. They will be raised from the dead at that time.

Luke 13:28, “There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.” Along with the O.T. saints will be the tribulation saints who are also a part of the O.T. economy. Luke 13:29, “And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.” That would include the five virgins in the parable who had oil in their lamps.

Matthew 4:23-25
Dec 5th, 2010
Weekly Bible StudyArt Sadlier
Categories: Commentary;Inspirational;Book Study

The Gospel of the Kingdom

Matthew 4:23, “And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.”

[1] – The Kingdom

The terms “kingdom of God” and “kingdom of heaven” are used interchangeably and no difference in their meaning can be distinguished. So both terms refer to the rule of God or the rule of heaven. The term kingdom of heaven is used exclusively in Matthew.

The word “kingdom” is predominantly used in the Old Testament to refer to “reign.”

1– The Various Aspects of God’s Rule

A – The universal kingdom.  Psalm 103:19, “The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all.” God is sovereign over heaven, earth and hell. God is the ultimate controller over the entire universe. God can allow Satan to be the “Prince of this world,” and it does not take away from God’s sovereignty. Satan will ultimately glorify God by the judgment that will come upon him throughout eternity. God can allow sinners to usurp His authority at a given time and a given place: but that permissive leeway does not take away from God’s sovereignty. God’s judgment on sinners will ultimately glorify His sovereignty.

God’s will, ultimately, will prevail over everyone and everything. This universal kingdom is not the kingdom referred to in our text.

B – The kingdom of God in the hearts of God’s people. This is a kingdom within, a spiritual kingdom and it involves personal salvation. In a special way God rules in the hearts of His people, there Christ is crowned Lord and King. Some call it “The sphere of God’s rule by the grace of salvation.”

It is a kingdom that is received by faith. Mark 10:15, “Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.” Not only is the believer in the kingdom but the kingdom is in the believer.

Luke 17:21, “Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.”

Romans 14:17, “For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.”

This is the kingdom which Jesus called men and women to enter into.

C – The Literal Earthly Millennial Kingdom

Ezekiel 37:22-25, “And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all.
Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling places, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.
And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince forever.”

This is a literal earthly kingdom which has long been promised to Israel. “He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David,” Luke 1:32.

The literal kingdom was offered to Israel, not to individuals. Acts 1:6-7, “When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
And he said unto them, it is not for you to know the times or the seasons, which the Father hath put in his own power.”

The conditions were repentance and faith by the nation not individuals. Faith had to be national in scope. We know that individuals did repent and place their faith in Christ and the kingdom was not forthcoming. The conditions were also not met by the nation, the kingdom was postponed to a later day when the nation will repent, see Zechariah 12:10-14.

D – The Eternal kingdom

At the end of the 1000 year reign of Christ’s literal kingdom on earth, a transition will take place in the kingdom. At that point the millennial kingdom will give way to the eternal kingdom. Luke 1:33, “And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.” See also Revelation 20:7-15 and Revelation 21.

[2] The Gospel    (verse 23)

Individual personal salvation is the only entrance to into God’s kingdom. The gospel is the good news about entrance into God’s kingdom. It is the good news about salvation.

A – Salvation is the same in all ages.  Salvation in Old Testament times and in New Testament times is always by faith in God’s Word, to believe what God has said.

Understand that the scriptures are a progressive revelation. Adam and Eves knowledge of the gospel was less than Abraham’s. Abrahams was less than was Moses and Moses was less than Paul’s. Regardless of the degree of a man’s revelation from God concerning the gospel, men were and still are saved by faith in God’s Word, in God’s promises to save him. God has based our salvation on the shed blood of Christ, even though that truth may have been dim in the eyes of the Old Testament saints.

Romans 4:3, “For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.” Abraham didn’t have the full orbed revelation of the gospel, as we have today, but he believed God and was saved. He believed what God said to him about salvation.

B – God’s program for the redeemed may differ in different ages. The relationship of the redeemed with God changed at Pentecost.

John 14:16-17, “And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever;
Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.”

John 14:20, “At that day ye shall know that I am in my Father, and ye in me, and I in you.”

C – God’s program for the O.T. saints was different than His program for the N.T. (Church) saints.

For example – Abraham and Paul are each typical of the saints of their era.

Abraham was rewarded for faithfulness with material blessings in the here and now. He was promised an earthly possession that one day would be his, (land). His blessing was bound up in earthly things.

Paul was not rewarded with material blessings. He possessed absolutely no material things. His blessings for faithfulness were entirely bound up in heaven. Ephesians 2:6, “And hath raised us up together, and made us sit together in heavenly places in Christ Jesus.”  Ephesians 3:9-11, “And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
According to the eternal purpose which he purposed in Christ Jesus our Lord.”

There is then a distinction between the Church and Israel. This, in spite of the fact, they are both saved in the same way. They are both numbered among the company of the redeemed.

D – Understand two things Jesus taught about the gospel of the kingdom He preached.

First – The good news Jesus proclaimed was the good news about individual, personal salvation. It resulted in entrance into the spiritual kingdom of God.

Secondly – Jesus also offered good news to the nation. If the people of the nation would all respond to the good news of personal salvation, then the nation would enter into the promised earthly kingdom.

The nation did not respond to the gospel and so the bringing in of the long promised earthly kingdom awaits a future fulfilment.

[3] The Healing   (verse 23-25)

Alexander McLaren said, “It may be doubted whether we have an adequate notion of the immense number of miracles that Jesus performed.” In verse 24, we read, “And he healed them all.” B.B Warfield said, “In effect Christ banished disease and death from Palestine for the three years of His ministry.” This was a foretaste of the millennial kingdom.

The healing ministry of Jesus was a divine verification of His message. (Heb. 2:3, 4)

The healing ministry of Jesus was a verification of His Divinity. (John 14:11)

The healing ministry of Jesus showed that He was the prophesied Messiah. (Isa. 35:4-6)

The healing ministry of Jesus confirms that the millennial kingdom will yet come. (Isa. 35:4-6)

We need to remember that Jesus did not come to heal, He came to save. (John 3:16 -   Mat. 18:11)

Two Questions that Teach.

How many of those who were healed are still enjoying the benefits? - None.

How many of those who received salvation of the soul are still enjoying the benefits? – ALL.

My friend Christ came to deliver men from the power of darkness, from hell and eternal condemnation. Christ came so that God might translate men into the kingdom of His dear Son. Jesus said, “repent for the kingdom of heaven is at hand.” He said later, “Except ye repent ye shall all likewise perish.”

The great need is to recognize our sin and repent and trust Christ for salvation.

Illustration – In a Quaker town in New England many years ago, a man was fastened to the stocks in the town square.  Traveller came up to him and said, “Why are you in these stocks?”  “Well sir its’ like this, I was walking home last night and I just picked up a piece of rope in the field.”  “Are you being punished just for that?”  “Well not exactly sir.”  “You see that it was not until I got home that I discovered that there was a small Ox on the end of the rope.”

We need to do the hard thing, and recognize our sin and confess it and turn from it to Christ.