Looking for His glorious appearing! Titus 2:13

Abraham and the Alter
Jul 28th, 2019
Morning MeditationF.B. Meyer
Categories: Commentary;Inspirational;Book Study

THE ALTAR. -- Wherever Abraham pitched his tent, he built an altar. Thus the Pilgrim Fathers, on the shores of the New World, set up their altars of worship even before they reared their homes. And long after the tent was shifted, the altar stood to show where the man of God had been.

Ah, it would be a blessed token of our religious fervor if we could set up altars in every house where we pass the night, and in every locality where it might be our hap to live, setting the example of private and family prayer, which would live long after we had passed away. If we would only dare to do it, the very Canaanites would come to revere the spot where we had knelt, and would hand on the sacred tradition, stirring coming generations to kneel there also, and call upon the name of the Lord.

Let us also remember that the altar means sacrifice, whole burnt-offering, self-denial, and self-surrender. In this sense the altar and the tent must ever go together. We cannot live the detached tent-life without some amount of pain and suffering, such as the altar bespeaks. But it is out of such a life that there spring the most intense devotion, the deepest fellowship, the happiest communion.

If your private prayer has been lately hindered, it may be that you have not been living enough in the tent. The tent-life of separation is sure to produce the altar of self-denial and of heavenly fellowship. Confess that you are a stranger and a pilgrim on the earth; and you will find it pleasant and natural to call on the name of the Lord. We do not read of Abraham building an altar, so long as he dwelt in Charran; he could not have fellowship with God whilst living in open disobedience to Him; or as long as he was ensconced comfortably in a settled life. But out of the heart of the real pilgrim life there sprang longings, desires, and aspirations, which could only be satisfied by the altars which marked his progress from place to place.

But Abraham's altar was not for himself alone. At certain periods the whole clan gathered there for common worship. A motley group that, in which slaves bought in Egypt or Ur mingled with those born in the camp; in which children and parents, young and old, stood in silent awe around the altar, where the patriarch stood to offer their common sacrifice and worship. "I know Abraham," said God, "that he will command his children and his household after him" (Genesis 18:19). He, in whom all families of the earth were to be blessed, practised family religion; and in this he sets a striking example to many Christians whose homes are altar-less. Would that Christians might be stirred by the example of the patriarch to erect the family altar, and to gather around it the daily circle of their children and dependents, for the sweetening and ennobling of their family life! Many an evil thing, like the gargoyles on the cathedral towers, would be driven forth before the hallowing influence of praise and prayer.