There is a rest for weary souls. - God speaks of it as His Rest. He entered it, we are told, when He had finished His work, and beheld it to be very good; and ever since the door has been standing open for the travel-stained, weary children of men to enter it. To every other creation-day there were evening and morning, but not to this; it partakes of the nature of eternity in its timeless bliss.
Let us rejoice that this rest remaineth. - Of course, the Sabbath, which was and is a type of it, could not exhaust it. And Canaan, with its sweet plains and cessation of the wilderness wanderings, could not completely fulfill it; because centuries after it had been given through Joshua, in the Psalms God spoke of yet another day, as though His rest were still future.
The rest may be a present experience. - The word "remaineth" has diverted the thoughts of commentators who have supposed it referred to heaven. There is rest, sweet rest, there. But "remaineth" means "unexhausted, unrealized, by aught which has taken place." The rest is for us here and now. ', We which have believed do enter into rest." Where is it? In the bosom of Christ: "Come unto Me, and I will give you rest." It is in ploughing the furrow of daily duty - " Take My yoke; . . . I find rest."
His rest is compatible with great activity. He that enters into the Divine rest is not reduced to quietism. On the seventh day the Creator rested from creation; but He works in providence. Jesus, on the seventh day, rested from Calvary; but He pleads in heaven. Cease from your own works, after a similar fashion; abandon your restless planning and striving; by the grace of the Holy Spirit better service will be produced.