THIS was a good use to put these mirrors to. The women were so deeply interested in the work which was afoot, that they counted no sacrifice too great. But the main suggestion for ourselves is the wisdom of renouncing self-in-spection.
The mirror speaks of self-scrutiny. - We are constantly holding up the mirror to our tuner life, studying its mechanism and operations. Our fingers often on our pulse; the attention of the soul turned back on itself; the study of symptoms carried to the grievous extent of inducing the diseases which we dread. Of course, where there is evident mischief at work, we do well to take heed; but we must guard against a morbid self-anatomy, a perpetual analysis of motive and intention, an inwardness which diverts our attention from the person of Christ and the performance of duty.
The evils of self-scrutiny. - If we look clown into the depths of our own nature, we miss the face of Jesus. To consider self is to become involved in a maze of perplexities and disappointments. The disease cannot be cured by ceaselessly pondering its symptoms. The soul cannot lift the soul. Self can never expel the spirit of self.
Its cure. - These women became so interested in the service of the Tabernacle that they were weaned from their mirrors. The better expelled the worse; the higher cast out the lower. Go out of yourself, find some work to do for God and man; seek in the laver the removal of the strains of human sin; find your centre in God and His plans; and you will abandon the habit of morbid self-scrutiny. For every look at self, take ten at Christ: He "healeth all thy diseases."