The Hebrew might be rendered, "Weeping may come in to lodge at even" . See, at nightfall, a black-vestured guest comes to thy heart. Thou must let him in; he brings a warrant from your King for his quartering and entertainment. But he is only a lodger; he has no abiding-place with thee; at daybreak he must be gone. Canst thou not bear with him for these brief hours? It is only for the brief space of an Eastern summer-night. Let the first tint of the dawn flush yon sky, he will go. Like the ghosts of fable, he dies in the light.
Now, see, the morning breaks! Who is this hurrying up the hill, and knocking at the door? Hark to his joyous shout! Who is this? Ah! It is Joy. The child of the morning light! The firstborn of Resurrection! And he comes not as a lodger, but as the Lord and Master of Life, to abide for ever. Oh, welcome him in the name of the Lord, and throw open each chamber and each closet in your heart, that all may be filled with joy unspeakable and full of glory. And as he enters, sorrow and sighing flee away. They have passed out at the back as he came in at the front.
Joy in the morning at the resurrection of Jesus: Joy in the coming of the Saviour for his bride: Joy as the Millennium breaks on the world: Joy when the Eternal Day comes to gladden those who have drunk of Christ's sorrow, and shall share his bliss.
Child of God, be on the outlook to welcome Joy. Do not fear his advent, nor thrust him away. Milton's L'Allegro is a truer presentation of Christian experience than Il Penseroso. "Thou shalt rejoice in every good thing which the Lord thy God giveth thee."