CHRIST is the ideal man. Once, in the course of the ages, the plant of human nature seemed to bear a perfect flower of stainless purity and ineffable loveliness. The black touch of the world's sin could not befoul it. The storms that swept over it might strike it for a moment down to the black soil out of which it sprang, but could not bemire it. It reared itself in peerless beauty, and grows to-day fair and strong in the universe of God.
The man Christ Jesus was before the first man Adam, so far as the thought and purpose of God are concerned. When the great Potter took in hand the red clay to make a man, He made it in his own image, and after his likeness. And what could these be but the nature and lineaments of that blessed Son of his love who was his fellow--Himself? The Incarnation and Ascension were only possible on these conditions. How could the Son of God have become incarnate unless the nature He was to assume had already been made after the model of Himself? And how could our human nature be taken into the ineffable glory of the Throne, unless, in a sense, it had belonged there before the worlds were made?
But Adam fell from his original type. He shared morally in that aptness to deteriorate which runs through nature. And in his fall we all fell. All who are one with him by the bonds of natural relationship shared in that sad act of disobedience and its results. How great that fall was may be judged when we consider the wizened babes, the wretched women, the blear-eyed, soddened victims of drink and sin which abound amid the most civilized and refined cities of the world, and compare them with the Man of Nazareth, that holy thing which was born of the virgin-mother.
But Jesus is more than type. He is the second Man, the life-giving spirit; and therefore capable of repeating Himself in myriads of souls--not in his Divine essence, but in his human beauty. This is the singular power of life, possessed in common by plant and animal--the marvellous gift of reproduction. Adam begat a son in his own likeness, after his image. And the second Man possesses the same glorious power, by which He is able to fashion anew the body of our humiliation, that it may be conformed to the body of his glory, according to the working whereby He is able even to subject all things unto Himself.