We repeat such words without emotion now; but there was a time when they could not be uttered save at the cost of much that men hold dear. It is as if we were passing over a battle-field, once raked with shell and soaked with gore; or were handling a banner torn and ragged, around which the conflicting foemen fought for half a day. Let us not forget the brave hearts that were harried to death amid the heather and gorse of Scotland, rather than confess that any but Christ might assume this august title.
The Church, as a whole, must take its commands for suffering or warfare from no other lips than Christ's. Whatever course may be dictated by expediency, policy, or human leadership, she dare not move until Christ gives the signal. But if He bids her advance, protest, or suffer, she has no option but to obey. Though every voice that can reach her may be raised in expostulation and warning, she dare heed none but his.
This position of our Lord is as much for each member of the Church as for the whole Body. Because as in the natural body each several muscle, nerve, and vein, as well as the more prominent members, have direct double communication with the head, from which they derive their unity, direction, and energy; so in the spiritual Body of which Christ is head, there is not one single redeemed spirit that is not connected directly with its Lord. It would not be in the Church at all if that relationship had not first been formed. We are related to one another, only because we are related to Him. We are first members of Christ, then members of each other in Him. First Christ, then the Church.
Each member is united to the head by the afferent nerves that carry impressions from the surface of the body to the head; and there is nothing which happens to any one of us which is not instantly communicated to our Saviour. In all our affliction He is afflicted; He bears our griefs and carries our sorrows; He is touched with the feeling of our infirmity. The glory with which He is surrounded does not act like an insulating barrier to intercept the thrill of pain or joy that passes instantly from the weakest and meanest of his members to Himself.
Each member is united to the head by the efferent nerves, that carry volitions from the imperial court of the brain to the extremities of the body, withdrawing the foot from the thorn, or compelling the hand to plunge into the flame. Thus should we receive the impulses of our life from Jesus Christ; not acting on self-prompted energy, or following our own plans, thinking our own thoughts, or doing our own works, but ever subordinated to his will.
In (Ephesians 5:23) the headship of Christ to his Church is compared to that between husband and wife; and we are reminded of one of those deep verses that reveal the unities of creation as they were present to the apostle's thought. As God is the head of Christ, the glorified Man, and as man is meant to be the head of woman, so is Christ head of each redeemed man, as an individual, and of all such together, in the Church. Thus amid the discord and anarchy of creation we are learning the Divine concords, and shall yet find harmony emanating from the Church to soothe, and still, and unify creation.