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Morning Meditation
6224
“This Test Did not Outrage Any of the Natural Instincts of Abraham's Soul Pt. 1”
by F. B. Meyer   
June 13th, 2019

First of all, he was too familiar with God's voice to mistake it. Too often had he listened to it to make a mistake in this solemn crisis. And he was sure that God had some way of deliverance; which, though he might not be able to forecast it, would secure the sparing of Isaac's life. Besides, he lived at a time when such sacrifices as that to which he was called were very common; and he had never been taught decisively that they were abhorrent to the mind of his Almighty Friend. We must, in reading Scripture, remember that at first all God's servants were more or less affected by the religious notions that were current in their age; and we must not imagine that in all respects they were divested of the misconceptions that resulted from the twilight revelation in which they lived, but have since become dissipated before the meridian light of the Gospel, One of the first principles of that old Canaanitish religion demanded that men should give their firstborn for their transgression, the fruit of their body for the sin of their soul. On the altars of Moab, and Phoenicia, and Carthage; nay, even in the history of Israel itself -- this almost irrepressible expression of human horror at sin, and desire to propitiate God, found terrible expression. Not that fathers were less tender than now, but because they had a keener sense of the terror of unforgiven sin; they cowered before gods whom they knew not, and to whom they imputed a thirst for blood and suffering; they counted no cost too great to appease the awful demands which ignorance, and superstition, and a consciousness of sin, made upon them.

Perhaps Abraham had lately witnessed these rites; and as he did so, he had thought of Isaac, and wondered if he could do the same with him; and marveled why such a sacrifice had never been demanded at his hands. And it did not, therefore, startle him when God said, "Take now thy son, and offer him up." He was to learn that whilst God demanded as much love as ever the heathen gave their cruel and imaginary deities, yet Heaven would not permit of human sacrifices or of offered sons. A Greater Sacrifice was to be made to put away sin. Abraham's obedience was, therefore, allowed to go up to a certain point, and then peremptorily stayed -- that in all future time men might know that God would not demand, or permit, or accept human blood at their hands, much less the blood of a bright and noble lad; and that in such things He could have no delight.

Here let us ask ourselves whether we are of this same mind; holding our treasures with a loose hand; loving God most of all; prepared to obey Him at all costs; slaying our brightest hopes if God bid it -- because so sure that He will not fail or deceive us. If so, may God give us this mind, and keep us in it, for His glory, and for the maturing of our own faith.

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