Sound The Trumpet : The Necessity of Separation

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Morning Meditation

5027

“The Necessity of Separation”
by F. B. Meyer
May 21st, 2017

That recent failure in connection with Egypt may have been due, to a larger extent than we know, to the baneful influence of Lot. Had Abraham been left to himself, he might never have thought of going down to Egypt: and, in that case, there would have been another paragraph or passage in the Bible describing the exploits of a faith which dared to stand to God's promise, though threatened by disaster, and hemmed in by famine; waiting until God should bid it move, or make it possible to stay. There is something about that visit to Egypt which savors of the spirit of Lot's after-life. In any case, the time had come, in the providence of God, when this lower and more worldly spirit must go its way; leaving Abraham to stand alone, without prop, or adviser, or ally; thrown back on the counsel and help of God alone.

The outward separation of the body from the world of the ungodly is incomplete, unless accompanied and supplemented by the inner separation of the spirit. It is not enough to leave Ur, Haran, and Egypt. We must be rid of Lot also. Though we lived in a monastery, shut away from the homes and haunts of men, with no sound to break upon the ear but the summoning bell of worship, and the solemn chant; yet so long as there was an alien principle in our breast, a Lot in our heart-life, there could not be that separation to God which is the condition of the growth of faith, and of all those higher forms of the true life which make earth most like heaven. Lot must go. "Know that the Lord hath set apart him that is godly for Himself" (Psalms 4:3). No other foot then must intrude within the enclosure of the Divine proprietorship.

O souls that sigh for saintliness as harts pant for water-brooks, have ye counted the cost? Can ye bear the fiery ordeal? The manufacture of saints is no child's play. The block has to be entirely separated from the mountain bed, ere the Divine chisel can begin to fashion it. The gold must be plunged into the cleansing fire, ere it can be molded or hammered into an ornament of beauty for the King.

As Abraham was separated from one after another of nature's resources, so must it be with all aspirants for the inner chambers of the palace of God. We must be prepared to die to the world with its censure or praise; to the flesh, with its ambitions and schemes; to the delights of a friendship which is insidiously lowering the temperature of the spirit; to the self-life, in all its myriad subtle and overt manifestations; and even, if it be God's will, to the joys and consolations of religion.

All this is impossible to us of ourselves. But if we will surrender ourselves to God, willing that He should work in and for us that which we cannot do for ourselves, we shall find that He will gradually and effectually, and as tenderly as possible, begin to disentwine the clinging tendrils of the poisoning weed, and bring us into heart-union with Himself.

It may be that Abraham had already felt for himself the ill effect of association with Lot, and may have longed to be free from him, without knowing how the emancipation could be effected. In any case, somewhat akin to this may be the condition of some who shall read these words. Entangled in an alliance which you seem powerless to break off, your only hope is to bear it quietly till God sets you at liberty. Meanwhile guard your will, by God's grace, from swinging round, as a boat with the tide. Declare to God continually your eager desire to be emancipated. By prayer and faith get honey out of the lion's carcass. Wait patiently till God's hour strikes, and His hand opens the fast-locked door, and bids you be free. That time will come at length; for God has a destiny in store for you, so great that neither He nor you can allow it to be forfeited for any light or trivial obstacle.

Looking for His glorious appearing! Titus 2:13