This is what our Lord was constantly insisting upon during the closing days of His earthly ministry. "Behoved it not," He asked, "the Christ to suffer these things, and to enter into His glory?" The Jewish nation rejected Him because His conception of Messianic power was so foreign to theirs; but in doing so, doomed themselves to rejection from the purposes of God, at least during the present dispensation.
It behoved Him, that He might be a merciful and faithful High Priest. How could He have sympathized with the anguish of human hearts, if He had not drunk deeply of the cup of sorrow? How could He have led His flock through the thorny brake, if He had not gone to and fro with His bare feet? In that He hath suffered, He is able to succor.
It behoved Him, that He might be the sacrifice for sin. The conscience demands that forgiveness should be consistent with righteousness. It was necessary, therefore, if Jesus was to bring us forgiveness, that He should be prepared to make reparation and atonement for sin. He must shed His blood, that He may cleanse His people from their sins: He must be willing to be their scapegoat; He must offer Himself without spot to God, that He may cleanse our consciences from dead works to serve the living God.
It behoved Him, that He might reign forevermore. It is a fundamental principle in God's universe, that suffering, humbly and resignedly borne, leads to royalty and reigning. He who can stoop most profoundly can rise to reign most gloriously. As is the descent, so is the ascent. In proportion to the submission to take the form of a servant is the exaltation to the right hand of power.