FOUR times in this chapter we are told of the lame man eating bread at the royal table. But what are these facts recorded and repeated for, save to accentuate the infinite blessings which come to us through the Divine love!
Mephibosheth had done nothing to merit the royal favor. Not a word is said of his being well.
favoured and attractive. So far from that, he was lame on both his feet, and probably a sickly invalid. In his own judgment he was worthless as a dead dog. His state was impoverished; no deed of prowess could win David's notice; he was almost entirely at the mercy of his servant, Ziba. In these respects there are many analogies to our own condition in the sight of God. We are lame indeed; and, so far as we are concerned, it is quite impossible that we should ever win the Divine regard, or sit at his table among his sons.
But between David and Jonathan a covenant had been struck, which had provided for the children of the ill‑fated Jonathan (1 Samuel xx. 14‑16). It was because of this sacred obligation that Mephibosheth fared as he did. Look away, child of God, to the covenant struck between God and thy representative, the Son of his love. It is idle of thee to seek to propitiate the Divine favor, or earn a seat at his table; but if thou art willing to identify thyself with thy Lord, and to shelter thyself in Him by the living union of faith; if thou canst base thy plea on the Blood of the everlasting covenant ‑‑ then the provisions of that covenant between Father and Son shall be extended to thee: and because of God's love to Jesus thou shalt sit at the Divine table, and be regarded as one of the heirs of the great King.