
THIS was a good use to put these mirrors to. The women were so deeply interested  in the work which was afoot, that they counted no sacrifice too great. But the  main suggestion for ourselves is the wisdom of renouncing  self-in-spection.
The mirror speaks of self-scrutiny. - We are constantly  holding up the mirror to our tuner life, studying its mechanism and operations.  Our fingers often on our pulse; the attention of the soul turned back on itself;  the study of symptoms carried to the grievous extent of inducing the diseases  which we dread. Of course, where there is evident mischief at work, we do well  to take heed; but we must guard against a morbid self-anatomy, a perpetual  analysis of motive and intention, an inwardness which diverts our attention from  the person of Christ and the performance of duty.
The evils of  self-scrutiny. - If we look clown into the depths of our own nature, we miss the  face of Jesus. To consider self is to become involved in a maze of perplexities  and disappointments. The disease cannot be cured by ceaselessly pondering its  symptoms. The soul cannot lift the soul. Self can never expel the spirit of  self.
Its cure. - These women became so interested in the service of the  Tabernacle that they were weaned from their mirrors. The better expelled the  worse; the higher cast out the lower. Go out of yourself, find some work to do  for God and man; seek in the laver the removal of the strains of human sin; find  your centre in God and His plans; and you will abandon the habit of morbid  self-scrutiny. For every look at self, take ten at Christ: He "healeth all thy  diseases."