
A new Jewish interfaith initiative launched last week argues building the  Third Jewish Temple in Jerusalem would not necessitate the destruction of the  Dome of the Rock. 
"God's Holy Mountain Vision" project hopes to defuse  religious strife by showing that Jews' end-of-days vision could harmoniously  accommodate Islam's present architectural hegemony on the Temple  Mount. 
"This vision of religious shrines in peaceful proximity can  transform the Temple Mount from a place of contention to its original sacred  role as a place of worship shared by Jews, Muslims and Christians," said Yoav  Frankel, director of the initiative. 
The Interfaith Encounter  Association at the Mishkenot Sha'ananim's Konrad Adenauer Conference Center in  Jerusalem is sponsoring the program, which includes interfaith study and other  educational projects. 
According to Islamic tradition, the Dome of the  Rock, built in 691, marks the spot where Muhammed ascended to  Heaven. 
But according to Jewish tradition, Mount Moriah, now under the  Dome of the Rock, is where the Temple's Holy of Holies was  situated. 
Until now Jewish tradition has assumed that destruction of the  Dome of the Rock was a precondition for the building of the third and last  Temple. 
However, in an article that appeared in 2007 in Tehumin, an  influential journal of Jewish law, Frankel, a young scholar, presented a  different option. 
His main argument is that Jewish doctrine regarding  the rebuilding of the Temple emphasizes the role of a prophet. 
This  prophet would have extraordinary authority, including the discretion to specify  the Temple's precise location, regardless of any diverging Jewish  traditions. 
Frankel considers the scenario of a holy revelation given to  an authentic prophet that the Temple be rebuilt on the current or an extended  Temple Mount in peaceful proximity to the dome and other houses of prayer such  as the Aksa Mosque and nearby Christian shrines. 
However, both Muslims  and Jews have expressed opposition to the initiative. 
Sheikh Abdulla  Nimar Darwish, founder of the Islamic Movement in Israel, said it was pointless  to talk about what would happen when the mahdi, the Muslim equivalent of the  messiah, would reveal himself. 
"Why are we taking upon ourselves the  responsibility to decide such things?" Darwish said in a telephone interview  with The Jerusalem Post. "Even Jews believe that it is prohibited to rebuild the  Temple until the messiah comes. So what is there to talk about. 
"The  mahdi will decide whether or not to rebuild the Temple. If he decides that it  should be rebuilt, I will go out to the Temple Mount and help carry the  rocks." 
Darwish warned against any attempt to rebuild the Temple before  the coming of the mahdi. 
"As long as there is a Muslim alive, no Jewish  Temple will be built on Al-Haram Al-Sharif [the Temple Mount]. The status quo  must be maintained, otherwise there will be bloodshed." 
In contrast,  Baruch Ben-Yosef, chairman of the Movement to Restore the Temple, made it clear  that the Temple had to be built where the Dome of the Rock presently  stands. 
"Anybody who says anything else simply does not know what he is  talking about," he said. "A prophet does not have the power to change the law  which explicitly states the location of the Temple." 
Ben-Yosef also  rejected the idea that rebuilding of the Temple had to be done by a  prophet. 
"All you need is a Sanhedrin," he said. 
Mainstream  Orthodox rabbis have opposed attempts to rebuild the Temple since the Mount came  under Israeli control in 1967. 
The Chief Rabbinate of Israel even issued  a decree prohibiting Jews from entering the area due to ritual purity  issues. 
However, several grassroots organizations such as the Movement  to Restore the Temple, and maverick rabbis, including Rabbi Israel Ariel, head  of the capital's Temple Institute and a leading member of the revived Sanhedrin  led by Rabbi Adin Steinsaltz, have called to take steps to renew the sacrifices  on the Temple Mount and rebuild the Temple.