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17922
“Egypt and the Death of the 'Arab Spring'”
by frontpagemag - Robert Spencer   
December 22nd, 2012

Nearly two years after the "Arab Spring" began in Egypt, the nation's Muslim Brotherhood president has arrogated to himself dictatorial powers, and is ramming through a new constitution that will effectively extinguish the last vestiges of Egyptian democracy and establish Egypt as a Sharia state. Just as I said back in January 2011, when the uprisings against Mubarak began, for the people in Egypt who had real power to affect change, the "Arab Spring" was never about democracy and pluralism, despite the ululations of the Western press; it was always about imposing Islamic law upon Egypt. And now, with the new constitution, here we are.

The Associated Press reported that the draft constitution "largely reflects the conservative vision of the Islamists, with articles that rights activists, liberals and Christians fear will lead to restrictions on the rights of women and minorities and civil liberties in general." They have every reason to fear, for the constitution reflects in numerous particulars Sharia restrictions on their rights.

AP reports that the constitution's wording "could give Islamists the tool for insisting on stricter implementation of rulings of Shariah," and that "a new article states that Egypt's most respected Islamic institution, Al-Azhar, must be consulted on any matters related to Shariah, a measure critics fear will lead to oversight of legislation by clerics."

Al-Azhar is the foremost exponent of Sunni orthodoxy. Its characterization of what constitutes that orthodoxy carries immense weight in the Islamic world. It hews to age-old formulations of Islamic law mandating second-class dhimmi status for non-Muslims, institutionalized discrimination against women, and sharp restrictions on the freedom of speech, particularly in regard to Islam. Al-Azhar's having a role in the government of Egypt and its administration of Sharia spells the end of any remaining freedom in Egyptian society.

Notably, the constitution omits an article banning slavery. While it may not at first glance seem necessary for a constitution drafted in 2012 to contain such a ban, in Islamic countries this is still an issue. Egypt's Al-Ahram Weekly observed several years that in neighboring Sudan, "slavery, sanctioned by religious zealots, ravaged the southern parts of the country and much of the west as well."

Amnesty International and Human Rights Watch have noted the problem of Islamic slavery. In light of this, for the Egyptian constitution not to ban it bodes ill.

And that is by no means all. According to AP, "the draft contains no article specifically establishing equality between men and women because of disputes over the phrasing. However, it maintains that a woman must balance her duties toward family and outside work, suggesting that she can be held accountable if her public role conflicts with her family duties. No such article is mentioned for men."

The implications for women's rights are as obvious as they are unsurprising in light of Sharia's reduction of women to the status of virtual slaves of men, little more than commodities.

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