
God had set His hand to make Jacob a saint. He had given him a glimpse of His  ideal at the Jabbok ford, but his nature was not then capable of taking in the  Divine conception; and, as we have seen, both in his subterfuge to Esau and his  settling outside Shechem, he had fallen back into the schemer and money-maker.  In this chapter God uses several methods of awakening and renewal.
The  Divine summons. - "Arise, go up to Bethel." He had been in the lowlands too  long: too long had he "lain among the pots." The voice of God spoke words of  resurrection life into his grave, as afterward into that of Lazarus.
The  power of old association. - What memories clustered around that name and place  of Bethel! It recalled his distress and fear; the angel-ladder, and the  comforting assurance which had inspired him with new hope. Directly he heard it,  he seemed to have felt the incongruity of the life that was being lived in his  camp, and he said to his people, "Put away the strange gods... Arise, let us go  up to Bethel, and I will make there an altar unto God."
A fresh  revelation. - God appeared to him again. For long there had been no vision of  God; but now that the idols were put away, his eyes were opened to see Him who  had been beside him amid all his backslidings.
Death. - Deborah, the  beloved Rachel, the old father - one after another were taken from him; and  there came the far-away look into his eyes which showed that he had imbibed the  pilgrim-spirit and had become Israel the Prince. So God stripped him that he  might be better able to run the race set before him.