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Morning Meditation
5418
“The Quarter Whence These Reasonings Came”
by F. B. Meyer   
October 5th, 2017

"Sarai said unto Abram." Poor Sarah! She had not had her husband's advantages. When he had been standing in fellowship with God, she had been quietly pursuing the routine of household duty, pondering many things.

It was clear that Abraham should have a son; but it was not definitely said by God that the child would be hers. Abraham was a strict monogamist; but the laxer notions of those days warranted the filling of the harem with others, who occupied an inferior rank to that of the principal wife, and whose children, according to common practice, were reckoned as if they were her own. Why should not her husband fall in with those laxer notions of the marriage vow? Why should he not marry the slave-girl, whom they had either purchased in an Egyptian slave market, or acquired amongst the other gifts with which Pharaoh had sent them away?

It was an heroic sacrifice for her to make. She was willing to forego a woman's dearest prerogative; to put another in her own place; and to surrender a position to which she had a perfect right to cling, even though it seemed to clash with the direct promise of God. But her love to Abraham; her despair of having a child of her own; and her inability to conceive of God fulfilling His word by other than natural means -- all these things combined to make the proposal from which, in another aspect, her wifely nature must have shrunk. Love in Sarah did violence to love.

No one else could have approached Abraham with such a proposition, with the slightest hope of success. But when Sarah made it, the case was altered. The suggestion might have flitted across his own mind, in his weaker moments, only to be instantly rejected and put aside, as doing a grievous wrong to his faithful wife. But now, as it emanated from her, there seemed less fear of it. It was supported by the susceptibilities of natural instinct. It was consistent with the whisperings of doubt. It seemed to be a likely expedient for realizing God's promise. And without demur, or reference to God, he fell in with the proposal. "Abram hearkened to the voice of Sarai."

It is always hard to resist temptation when it appeals to natural instinct or to distrusting fear. At such an hour, if the Savior be not our Keeper, there is small hope of our being able to resist the double assault. But the temptation is still more perilous when it is presented, not by some repellent fiend, but by some object of our love; who, like Sarah, has been the partner of our pilgrimage, and who is willing to sacrifice all in order to obtain a blessing which God has promised, but has not yet bestowed.

We should be exceedingly careful before acting on the suggestions of any who are not as advanced as we are in the Divine life. What may seem right to them may be terribly wrong for us. And we should be especially careful to criticize and weigh any proposals which harmonize completely with the tendencies of our self-life. "If the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly... thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare" (Deuteronomy 13:6-8). But does not the response of the soul to such suggestions indicate how far the self-life is from being dead.

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